U569 Modern Inner Mongolia
Lecture, Thursday, Week 2
Emperor--Manchu ruler--religious and family ties
Titles: Ejen Khaan, Bogda Khaan
Imperial grace to unworthy subjects
Protocol and imperial audiences
Imperial audiences, triennial for outer jasags, annual for inner jasags
Mongol officials pay tribute, receive salaries (according to rank)
Historical ties to Mongols
1636, Yuan seal handed over to Manchus, Qing dynasty proclaimed
Kharachins, Khorchins joined early, favored among Mongol jasags
Often received imperial princesses (Khalkha less common)
Princesses come with inju "dowry" of Beijing Manchus
Religious ties
Manchu emperors were themselves incarnations of Manjushri
Manchu emperors were also patrons of Buddhism
General Manchu administration, garrison banners, Li fan yuan, ambans
Unifying institution: the Eight Banners system (
…
autonomous banners)
Garrisoned all over the empire: China, Mongolia, Xinjiang, Tibet
Officials of 8 Banner origin only ones serving all over empire
Manchu core, Mongols and Chinese
1723: 23% Manchu, 9% Mongol, 68% Chinese-martial
Organization in theory meritocratic (not hereditary)
Li Fan Yuan: "Administering Barbarian/Dependencies Court"
Staffed by Eight-Banners officials
Kept genealogies, confirmed all positions above tusalagchi
Compiled new code on largely Chinese principles
Ranked banner jasags, promoted and demoted them
Banner administration
Banners subdivided:
khariya
and
sumu
(in theory 150 men to a sumu)
Banner yamen: five offices under
jasag
Yamen office and prince's palace next door
2 Administrators (
tusalagchi
), 1 adjutant (
jakhirugchi
), 2 deputy-adjutant (
meiren
)
Khariya heads on up: appointed by jasag directly
Taxes
Mostly non-monetary; corvee and in-kind payments
No budget; specific revenue sources designated for specific tasks
Soon, revenue from renting resources exceed taxes on members
Property: land and sub-soil resources under banner, animals private
Conflict: not rich vs. poor or taiji vs. commoner, but yamen vs. non-yamen