U569 Inner Modern Mongolia
Lecture, Thursday, Week 1
Geographical Unites
1500: the six
tumens
(10,000s) of the Mongols
East: Chakhar, Khalkha (N. & S.), Uriyangkhan (or else Khorchin)
West: Ordos, Tümed, Yünsgshiyebü
Tümens
divided into
otogs
(pasture-grounds)
Qing dynasty system
Qing dynasty banners (
khoshuu
)
Indivisible, ruled by one ruler (
jasag
) with primogeniture
Qing emperors do occasionally redraw, multiply banners
Qing dynasty leagues/assemblies (
chuulgan
)
Banners grouped, rulers meet every three years
Not a strong organization, just linking of banners
Aimag
("tribe" or "province")
Common name, dialect, customs, dress ruling families related
By this point, NOT tribal in the social-anthropological sense
Unless
aimag
=league, no administrative function
Eight-banners areas
Less autonomy than autonomous banners
Rulers not hereditary, many herd imperial stud, sheep, cattle
Modern changes
Republic of China (1912-1931): kept banners and leagues
Eight-banners/autonomous banners distinction eliminated
Japanese (1931-45): banners reformed, leagues become provinces
PRC (1949 on ): banner and league/aimag name retained in IMAR
Administration identical to counties and district
League/aimag boundaries extensively altered
Major Regional Cultures
Ordos: Culturally, literarily active, cult of Chinggis Khan, religious
Höhhot Tümeds: farmers, sinicized, Communist leaders
Chakhar: fief of last emperors and Qing, pastoral but hit by colonization, literate
Hulun Buir: Manchu influence, Buddhism weak, no Chinggisids, clans strong
Daurs: Farmers and ranchers not Buddhist, very educated (Naun Muren & Hailar
Kharachins/Josotu: early sedentarized, landlords, highly educated > sincized
Khorchins: sedentarized herders/farmers, Chinese folk culture, big in IMAR
Juu Uda: now sedentary pastoral, educated, resent Khorchin success
Khalkha: dominates "Outer" Mongolia, Buddhist heartland, "slow," "backward"
Buriat: in Russia, Buddhism weak, no Chinggisids, clans strong; educated, Russified